SIGN UP
SIGN UP

Dominican Rosary Pilgrimage

A National Pilgrimage Devoted to Christ and Our Lady

Rosary

A 9-Month Novena for the third annual Dominican Rosary Pilgrimage

The Dominican Friars of the Province St. Joseph are beginning a 9-month novena to pray for the success of the third annual Dominican Rosary Pilgrimage. 

The 9-month novena begins on Saturday, January 25, 2025, and will be prayed every last Saturday of the month for nine months. The friars want the faithful to join them again  in praying for the success of this year’s Rosary Pilgrimage and encourage people to visit rosarypilgrimage.org to get the novena prayer card sent to them and to view monthly video reflections on the Rosary.

Last year’s Rosary Pilgrimage, held in September at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., “was another great success,” said Fr. John Paul Kern, O.P., Executive Director of the Dominican Friars Foundation, “and we want this pilgrimage to bring more and more people together each year to deepen devotion to Our Lady and her Rosary, to pray with the friars and to lead many souls to Jesus through Mary.” 

The second annual pilgrimage brought 3,200 Catholics from across the country together for a day with great preaching by the friars, praying of the Rosary, Adoration,  and Holy Mass. At the end of the day-long pilgrimage at the Basilica, pilgrims were treated to an evening concert on the lawn of The Catholic University of America by the Hillbilly Thomists, who were wrapping up their summer tour with their new album, Marigold.

“There have been so many graces received on this day of Pilgrimage two years in a row now and Our Lady wants to continue to give us these graces this next year,” said Fr. John Paul. “So, begin praying with us now, every last Saturday of the month, for the success of the third annual Dominican Rosary Pilgrimage, and then join us for the next Dominican Rosary Pilgrimage on September 27, 2025 in Washington, D.C.”

Participate in the Dominican Rosary Pilgrimage

As we approach the Dominican Rosary Pilgrimage, we are filled with a deep sense of anticipation and devotion for Our Lady.. For those who cannot join us in person this year, there are still meaningful ways to participate and experience the graces from the Pilgrimage.

Human beings, as pilgrims on a journey from earth to heaven, find profound spiritual benefit in the practice of pilgrimage, which serves as a reminder of our eternal destination. This tradition is exemplified by Christ Himself, who journeyed through various lands and ultimately to Calvary and ascended to heaven.

The Rosary, a prayer that reflects Christ’s own pilgrimage and encompasses aspects of human life, serves as the ideal spiritual companion for our pilgrim state. The Dominican Rosary Pilgrimage, beginning with a nine-month novena and culminating in a national event on September 28th at the Basilica of the National Shrine of the Immaculate Conception, integrates this spiritual practice with a communal pilgrimage, inviting participants to unite their journey with the devotional power of the Rosary.

Each aspect of this pilgrimage is a chance to grow in holiness and strengthen our relationship with God.

Ways to Participate

  1. Commit to Prayer: Even if you are or aren’t attending the Pilgrimage in person, you can be part of the Pilgrimage through prayer. Dedicate time to pray the Rosary daily, especially on the day of the Pilgrimage.
  2. Share the Pilgrimage with Friends and Family: Invite others to join in the journey by sharing information about the Pilgrimage and encouraging them to participate in praying the Rosary.
  3. Receive Indulgences: A plenary indulgence is granted if the Rosary is recited in a church or public oratory. See here for the general conditions.

Join Us Through the Livestream

For those unable to be physically present, we invite you to join us via livestream. On the day of the Pilgrimage, you can access the livestream here on our website. Additionally, by subscribing to our email list, you will receive a direct link to the livestream, allowing you to participate in the Pilgrimage from wherever you are.

The Rosary: A Private or Public Devotion

In 1961 Venerable Patrick Peyton gathered 550,000 people in San Francisco’s Golden Gate Park to pray the most holy Rosary. This was a tremendous victory for promoting the praying of the Rosary as well as family prayer. Ven. Patrick Peyton was known for the maxim, “the family who prays together stays together.” He believed that the praying of the Rosary would bring so many graces into family life. Since that day in 1961 though, devotions like the Rosary have been argued to remain as private devotions so as to not shove religion into people’s faces and cause them discomfort.

This begs the question, what kind of devotion is the Rosary? It seems like the Rosary has a private devotional life for people. People pray it when they’re on their way to work, when they’re in eucharistic adoration, when they’re in a time of great need, and many other times. There is an intimacy involved in the Rosary that is brought about by private recitation. A person can come to know the Blessed Virgin Mary through the Rosary. Still, more importantly, a person can come to know Jesus Christ more intimately through the Rosary. The private recitation of the Rosary allows one to reflect on the words and mysteries they are praying at their own pace. All of these are good things, but do they warrant the keeping of the Rosary as a private devotion?

The Rosary has another dimension to it that can only be seen when it is prayed in common. The Church offers a plenary indulgence for those who “devoutly recite the Marian Rosary in a church or oratory, or in a family, a religious community, or an association of the faithful, and in general when several of the faithful gather for some honest purpose” (Manual of Indulgences). Ven. Patrick Peyton also asked families to pray the Rosary together, and not in their own separate rooms. What is it about the public or group recitation of the Rosary that is different from the private recitation?

Praying the Rosary in a group gives a person the opportunity to enter into the 3 vows religious brothers and sisters take of poverty, chastity, and obedience. A person enters into obedience by following the pace of the group praying. The pace may be slower or faster than what a person is used to. A person enters into poverty by losing control of how the group might be praying the Rosary. There might be devotions that a group adds to the praying of the Rosary that a person may not think are necessary, but this is how that group has come to pray the Rosary. A person enters into chastity through the mind while praying the Rosary. St. Thomas would call this spiritual chastity. He says that if the human mind delights in union with God, and not union with things contrary to God, this is spiritual chastity.

The public praying of the Rosary can also evangelize the world. This is why St. Pope Paul VI said that the Rosary is the “compendium of the gospel.” The general life of Christ can be explained with these simple beads that we use to pray and those beads are a helpful tool to explain to those who do not believe in Christ.

To conclude, the Rosary cannot be contained to being either just a private devotion nor can it be contained to being just a public devotion. It is both. The Rosary has transformed many people into saints. And the Rosary has the power to transform us into the saints that God has made us be.

This article was written by Br. Jerome Masters, O.P..

Photo by John Osterhoudt.

The Rosary’s Essential Element: Contemplation

In the decades following the Second Vatican Council, Venerable Patrick Peyton wanted to increase devotion to the Blessed Virgin Mary. To foster this devotion, he would lead Family Rosary Crusades where he coined the phrase: “The family that prays together stays together.” Eventually, in 1971, he wrote a letter to Pope Saint Paul VI asking the Rosary to be elevated to a liturgical prayer like the Liturgy of the Hours. Many similar requests that were received by the Holy See prompted Paul VI to promulgate the Apostolic Exhortation Marialis Cultus (On Devotion to the Blessed Virgin Mary) which was issued on February 2, 1974, on the Feast of the Presentation of the Lord.

The Church’s devotion to the Blessed Virgin is an intrinsic element of Christian worship.

Pope Saint Paul VI, Marialis Cultus

This Apostolic Exhortation is split into three sections: the liturgy and devotion to the Blessed Virgin Mary, the renewal of devotion to Mary, and reflections on the Angelus and the Rosary. In his reflection on the Rosary, Paul VI reminds us that the Rosary is “the compendium of the entire Gospel.” It is a “Gospel prayer” with a rich history that the popes have written numerous times such as Pope Saint Pius V, who “established the traditional form of the Rosary.” According to Paul VI, the Rosary makes us oriented to Christ, by its structure. “The litany-like succession of Hail Mary’s becomes in itself an unceasing praise of Christ…” In the Hail Mary, we call to mind the Savior of the world who is the fruit of Mary’s womb. Paul VI suggests that the name of Jesus was inserted into the Hail Mary to “help contemplation and to make the mind and the voice act in unison.”

Many will argue that the Rosary is not a commandment of God, nor is it found anywhere in Scripture. Why then pray the Rosary when you can go to God directly? Paul VI provides a good response to this argument both from the Rosary being a “Gospel prayer” (as stated above), but he also discusses, what he calls, the “essential element in the Rosary.” Contemplation. The Rosary without contemplation is “a body without a soul, and its recitation is in danger of becoming a mechanical repetition of formulas and of going counter to the warning of Christ: ‘And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words’ (Mt. 6:7).” By its nature the Rosary invites us, through the intercession of Our Lady, to contemplate the mysteries of Christ’s life. Starting with the angelic greeting of Gabriel to Mary to the Nativity of the Lord, to his public ministry, to his sufferings in the last days of his earthly life, to finally “the glory of the Risen Lord which fills the Church.” Paul VI beautifully says that “this contemplation by its very nature encourages practical reflection and provides stimulating norms for living.”

Paul VI invites us into three ways the Rosary could be recited. The first is private where there is an “intimate recollection with the Lord.” The second is in community, whether that be among family or in groups, “to ensure the special presence of the Lord.” The third is publicly where “the ecclesial community is invited.” Paul VI gives special consideration to the second way, specifically the Family Rosary. He says that after the Liturgy of the Hours “the Rosary should be considered as one of the best and most efficacious prayers in common that the Christian family is invited to recite.” As the Second Vatican Council calls the family “the domestic church” so Paul VI invites all families, as Patrick Peyton did, to pray the Rosary as a family. “Families which want to live in full measure of the vocation and spirituality proper to the Christian family must therefore devote all their energies to overcoming the pressures that hinder family gatherings and prayer in common.”

Although Pope Saint Paul VI did not give Venerable Patrick Peyton exactly what he asked for in making the Rosary a liturgical prayer, he provided a wonderful reflection on how “the Church’s devotion to the Blessed Virgin is an intrinsic element of Christian worship.” Because she points us to her son, who is both her savior and our savior. I recommend reading Marialis Cultus in its entirety and reflecting on how your devotion to the Blessed Virgin Mary has led you to Christ through her intercession.

This article was written by Br. Jerome Masters, O.P..

Photo by Fr. Lawerence Lew, O.P. (used with permission)

The Luminous Mysteries

Throughout his extensive pontificate, Pope Saint John Paul II held a deep devotion to the Blessed Virgin Mary and the Most Holy Rosary. In 2002, he introduced the Luminous Mysteries to the rosary, explaining their significance in his apostolic letter, “Rosarium Virginis Mariae.” ”Moving on from the infancy and the hidden life in Nazareth to the public life of Jesus, our contemplation brings us to those mysteries which may be called in a special way “mysteries of light”. Certainly the whole mystery of Christ is a mystery of light. He is the “light of the world” (Jn 8:12). Yet this truth emerges in a special way during the years of his public life, when he proclaims the Gospel of the Kingdom. In proposing to the Christian community five significant moments – “luminous” mysteries – during this phase of Christ’s life, I think that the following can be fittingly singled out: (1) his Baptism in the Jordan, (2) his self-manifestation at the wedding of Cana, (3) his proclamation of the Kingdom of God, with his call to conversion, (4) his Transfiguration, and finally, (5) his institution of the Eucharist, as the sacramental expression of the Paschal Mystery.”

The Apostolic Letter of St. Pope John Paul II entitled Rosarium Virginis Mariae.

The Luminous Mysteries

1. baptism

First Luminous Mystery: The Baptism of the Lord
“In Those Days Came John The Baptist, Preaching In The Wilderness Of Judea, ‘Repent, For The Kingdom Of Heaven Is At Hand.’” Matthew 3:1-2

2. wedding1 1

Second Luminous Mystery: The Wedding Feast At Cana
“There Was A Marriage At Cana Of Galilee, And The Mother Of Jesus Was There; Jesus Also Was Invited With His Disciples.” John 2:1-2

3. nativity

Third Luminous Mystery: The Preaching Of The Kingdom Of God
“Crowds, [Jesus] Went Up On The Mountain, And When He Sat Down His Disciples Came To Him. And He Opened His Mouth And Taught Them.” Mathhew 5:1-2

3. gospel

Fourth Luminous Mystery: The Transfiguration
“Peter And James And John, And Led Them Up A High Mountain Apart By Themselves.” Mark 9:2

5. institution of the eucharist

Fifth Luminous Mystery: The Institution Of The Most Holy Eucharist
“Disciples Had Prepared The Passover, When The Hour Came, Jesus Sat At Table And The Apostles With Him. And He Said To Them: ‘I Have Earnestly Desired To Eat This Passover With You Before I Suffer; For I Tell You I Shall Not Eat It Until It Is Fulfilled In The Kingdom Of God.’” Luke 22:14-16

We Invite You to Pray the Joyful Mysteries with Us