Order of Preachers

Dec 15 2022

The Best Prayer for Men

By Fr. Patrick Mary Briscoe, O.P.

A version of this article appeared in the online journal, Dominicana.

Growing up, I’d occasionally catch my father as he finished praying the Rosary early on Saturday mornings or notice he’d left his handsome set of beads lying out on a coffee table. I had the blessing of his example. Other men know their fathers have placed a Rosary in their locker at work (try and find a Catholic firefighter who doesn’t have either a Rosary or a saint’s medal) or even just keep one in their pocket, where from time to time they’ll pause and touch the beads. But for those men who haven’t “seen” or “heard,” how do we make sense of the Rosary as a manly devotion?

1. The Rosary is covert. A fierce point of intimidation of being a man of faith in our culture is the fear that we will amount to being hypocrites (and we know how much Jesus loved that…). In the face of our own weakness, we want to be authentic about who we are, what we’re capable of, and what we believe. Rather than broadcasting or projecting a false image of ourselves as mighty saints, men prefer to keep things on the down low. The problem is this principle of authenticity—which is truly noble—can be our undoing. When we’re not grounded in something solid, we’ll drift away. We’re not all called to some kind of grandiose witness, like martyrdom or preaching, but we do need to be faithful. The Rosary offers a structured program for building up the foundation of faith in our souls in secret, so that when the storms come our hearts will be strong enough to be true.

2. The Rosary arms us for spiritual warfare. The fact of the matter is that spiritual life is war. St. Paul puts it this way, “For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places” (Eph. 6:12). To contend in the battle, we must put on the armor of Light (Rom. 13:12)! Dominican friars wear the Rosary on the left side, the side which bore the sword for knights of old. In the battle of the spiritual life, prayer is the only weapon, and it must be used. Frequently. Unceasingly. Devotion to the Rosary reclaimed the life of the 19th-century Italian lawyer Bartolo Longo (who had become entrapped in the world of the occult and often dreamt of taking his own life), and without a doubt, devotion to the Rosary will help us overcome the evils which plague us. The temptations and cycles of sin of the 21st century do not own us, for the Rosary narrates the greatest conquest of all time: the victory of life and light over sin and death.

3. The Rosary sanctifies our contemplative side. Like fixing things around the house, solving crises at work or otherwise designing and building, men love to muse over problems. I’ve heard it said before that during time set aside for prayer people should clear their minds, so that they can be totally focused on God. That seems unnatural to me. It’s been my experience that God wants us to set before Him the mess and mud of our lives, not hide it from Him. This is the very glory of Christianity—the Incarnational principle—that God would condescend to our world and sanctify it, lift it up to Him. The mysteries of the Rosary lead us to think and reflect on the stuff of our lives, while simultaneously giving us an opportunity to hand our struggles over to the Lord. When we reflect on the mysteries of the Rosary, we join our lives to Christ’s. By praying the Rosary, God pierces the hardened shell of our hearts and opens up a place for Him. He will speak to us, to the problems of our own lives, through the Rosary.

4. Jesus says so. Ever since second-grade religion class, Jesus is usually the right answer. Without getting all theological, we can simply say: men should pray the Rosary because He told us to. From the Cross Jesus tells St. John, “Behold your Mother!” (Jn. 19:27). That command to “behold” is not St. John’s alone—it’s ours, too. To behold, to take in, to bask in, to be attentive to, to delight in: this is the command. Through Mary’s intercession at the Cross and in the Rosary, Jesus arranges that the treasury of graces associated with His Immaculate Mother may be opened to us and poured out on us. But we’re left to seek her, to behold her.

Dec 15 2022

God Never Lets Us Go

By Father Pius Pietrzyk, O.P.

On May 23rd, 2008, I was ordained a priest of Jesus Christ. I like to think that my Nana—my Irish grandmother—is having a great laugh right now. She always hoped that I would become a priest. I thought about it a great deal when I was in high school. I even decided I would become a priest, in that half-hearted way teenagers make any long-term decision. But like so many young people, the lure of ambition and the prestige of the world pulled me away from the Church. A career in the law became my goal, and God took a back seat, and I was content to keep Him there.

But, try as we might, God never lets us go. “Where can I hide from your spirit? From your presence, where can I flee? … If I fly with the wings of dawn and alight beyond the sea, even there your hand will guide me, your right hand hold me fast” (Psalm 139). I think the same can be said of grandmothers.

It was a great sadness to me when my Nana died. It was April 30th, weeks before my college graduation—and I was to be the first of her grandchildren to graduate from college. But she left me something very valuable; she left me her Rosary. It was not valuable in the way the world measures value, but only so in the way a grandson values the keepsake of a dearly missed grandparent.

It was valuable in another way, too. That Rosary was priceless in that it was like a cord passed from God through my Nana’s hands to me. Years later, after I did graduate from law school, as I began to embark on a promising career in a prestigious Chicago law firm, I discovered that Rosary again. But this time, I began to pray it.

As I did, God gave a firm tug on that cord, and slowly brought me back to Him. It was in that time of prayer that I discovered that as happy as I was being a lawyer, the Lord wanted for me an even greater happiness. And so, at the dawn of my career, I left all the things the world told me were valuable, to serve God in his Church.

While all of this is ultimately attributable to God’s grace, I think my Nana’s prayers were a part of it, too. Some time after I became a Dominican—and after I took the name ‘Pius,’ after the Dominican saint Pope Saint Pius V—I learned a surprising fact. The Church celebrates the feast day of my new patron Saint Pius on April 30th, which is the exact same day my Nana left this world. I like to think that coincidence was my Nana’s way of saying “I told you so.” So, if you were at my ordination, and you heard the echo of faint laughter, it was probably just my Nana, happy that I finally realized she was right all along.

Dec 15 2022

The Rosary of the Virgin Mary

While he was the reigning pontiff, Pope St. John Paul II was known for his devotion to the Most Holy Rosary. In his apostolic letter, “Rosarium Virginis Mariae,” he writes about it’s relevance to the Christian life, and the relationship between the rosary and the Order of Preachers. What follows is an excerpt from that letter.

The Rosary of the Virgin Mary, which gradually took form in the second millennium under the guidance of the Spirit of God, is a prayer loved by countless Saints and encouraged by the Magisterium. Simple yet profound, it still remains, at the dawn of this third millennium, a prayer of great significance, destined to bring forth a harvest of holiness. It blends easily into the spiritual journey of the Christian life, which, after two thousand years, has lost none of the freshness of its beginnings and feels drawn by the Spirit of God to “set out into the deep” (duc in altum!) in order once more to proclaim, and even cry out, before the world that Jesus Christ is Lord and Saviour, “the way, and the truth and the life” (Jn 14:6), “the goal of human history and the point on which the desires of history and civilization turn.”

Rosary 1 — Fr. Jordan Turano’s well thumbed rosary beads.

The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a compendium. It is an echo of the prayer of Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb. With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love. Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer.

The Rosary is also a path of proclamation and increasing knowledge, in which the mystery of Christ is presented again and again at different levels of the Christian experience. Its form is that of a prayerful and contemplative presentation, capable of forming Christians according to the heart of Christ. When the recitation of the Rosary combines all the elements needed for an effective meditation, especially in its communal celebration in parishes and shrines, it can present a significant catechetical opportunity which pastors should use to advantage. In this way too Our Lady of the Rosary continues her work of proclaiming Christ. The history of the Rosary shows how this prayer was used in particular by the Dominicans at a difficult time for the Church due to the spread of heresy. Today we are facing new challenges. Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us? The Rosary retains all its power and continues to be a valuable pastoral resource for every good evangelizer.

Dec 15 2022

St. Dominic Receives the Rosary

It was only in the year 1214, however, that the Church received the Rosary in its present form and according to the method we use today. It was given to the Church by St. Dominic, who had received it from the Blessed Virgin as a means of converting the Albigensians and other sinners.

I will tell you the story of how he received it, which is found in the very well-known book ‘De Dignitate Psalterii’, by Blessed Alan de la Roche. Saint Dominic, seeing that the gravity of people’s sins was hindering the conversion of the Albigensians, withdrew into a forest near Toulouse, where he prayed continuously for three days and three nights. During this time he did nothing but weep and do harsh penances in order to appease the anger of God. He used his discipline so much that his body was lacerated, and finally he fell into a coma.

At this point our Lady appeared to him, accompanied by three angels, and she said, “Dear Dominic, do you know which weapon the Blessed Trinity wants to use to reform the world?”

“Oh, my Lady,” answered Saint Dominic, “you know far better than I do, because next to your Son Jesus Christ you have always been the chief instrument of our salvation.”

Then our Lady replied, “I want you to know that, in this kind of warfare, the principal weapon has always been the Angelic Psalter, which is the foundation-stone of the New Testament. Therefore, if you want to reach these hardened souls and win them over to God, preach my Psalter.”

So he arose, comforted, and burning with zeal for the conversion of the people in that district, he made straight for the cathedral. At once unseen angels rang the bells to gather the people together, and Saint Dominic began to preach.

The above excerpt is from Secret of the Rosary by St. Louis-Marie de Montfort.